Our autumn almanac 29.10.2010 – 04.11.2010
All Hallows’ Eve falls on 31 October each year, and is the day before All Hallows’ Day, also known as All Saints’ Day in the Christian calendar. The Church traditionally held a vigil on All Hallows’ Eve when worshippers would prepare themselves with prayers and fasting prior to the feast day itself.
The name derives from the Old English ‘hallowed’ meaning holy or sanctified and is now usually contracted to the more familiar word Hallowe’en.
A brief history of the festival
In the early 7th century Pope Boniface IV consecrated the Pantheon in Rome, formerly a temple to all the gods, as a church dedicated to Saint Mary and the Martyrs, and ordered that that date, May 13, should be celebrated every year.
It became All Saints’ Day, a day to honour all the saints, and later, at the behest of Pope Urban IV (d. 1264), a day specially to honour those saints who didn’t have a festival day of their own.
In the 8th century, on November 1st, Pope Gregory III dedicated a chapel to all the saints in St. Peter’s Basilica in Rome. Gregory IV then made the festival universal throughout the Church, and November 1st has subsequently become All Saints’ Day for the western Church.
The Orthodox Church celebrates All Saints’ Day on the first Sunday after Passover – a date closer to the original May 13th.
Hallowe’en and Samhain
It is widely believed that many Hallowe’en traditions have evolved from an ancient Celtic festival called Samhain which was Christianised by the early Church. Pronounced sow-in, Samhain is a Gaelic word meaning ‘end of the summer’. This festival is believed to have been a celebration of the end of the harvest, and a time of preparation for the coming winter.
It is widely accepted that the early church missionaries chose to hold a festival at this time of year in order to absorb existing native Pagan practices into Christianity, thereby smoothing the conversion process.
A letter Pope Gregory I sent to Bishop Mellitus in the 6th century, in which he suggested that existing places of non-Christian worship be adopted and consecrated to serve a Christian purpose, is often provided as supporting evidence of this method of acculturation. (See related links.)
Encyclopaedia Britannica states that this date may have been chosen “in an effort to supplant the Pagan holiday with a Christian observance”.
The Oxford Dictionary of World Religions also claims that Hallowe’en “absorbed and adopted the Celtic new year festival, the eve and day of Samhain”.
However, there are supporters of the view that Hallowe’en, as the eve of All Saints’ Day, originated entirely independently of Samhain and some question the existence of a specific pan-Celtic religious festival which took place on 31 October/1 November.
All Saints’ Day
All Saints’ Day (also known as All Hallows’ Day or Hallowmas) is the day after All Hallows’ Eve (Hallowe’en). It is a feast day celebrated on November 1st by Anglicans and Roman Catholics.
It is an opportunity for followers to remember all saints and martyrs, known and unknown, throughout Christian history. As part of this day of obligation, followers are required to attend church and try not to do any servile work.
All Souls’ Day
All Souls’ Day is marked on 2nd November (or the 3rd if the 2nd is a Sunday), directly following All Saints’ Day, and is an opportunity for Roman Catholics and Anglo-Catholic churches to commemorate the faithful departed. They remember and pray for the souls of people who are in Purgatory – the place (or state) in which those who have died atone for their less grave sins before being granted the vision of God in Heaven (called Beatific vision).
Reasoning behind this stems from the notion that when a soul leaves the body, it is not entirely cleansed from venial (minor) sins. However, through the power of prayer and self-denial, the faithful left on earth may be able to help these souls gain the Beatific Vision they seek, bringing the soul eternal sublime happiness.
A 7/8th century AD prayer The Office of the Dead is read out in churches on All Souls’ Day. Other rituals include the offering of Requiem Mass for the dead, visiting family graves and reflecting on lost loved ones. In Mexico, on el dia de los muertos (Day of the Dead), people take picnics to their family graves and leave food out for their dead relatives.
Whilst praying for the dead is an ancient Christian tradition, it was Odilo, Abbot of Cluny (France) who, in 998AD, designated a specific day for remembering and praying for those in the process of purification. This started as a local feast in his monasteries and gradually spread throughout the Catholic Church towards the end of the 10th century AD.